The textbook for this course is Noll, (Cascadia
Publishing House, 2003). The link will take you to the
publisher's website. In addition, you can obtain an electronic
version of the text here. Peacemaking--The
Book This is a pdf file which should be used for review
purposes only. If you are ordering books from Cascadia and there
is a delay, you have permission to use the electronic version until the
hard bound versions arrive. Chapter references are to the book.
Introduction
Purpose of
the course
To provide a
counterbalance to the law-focused, adversarial orientation to human
conflict now taught in the law curriculum.
To provide a
foundation knowledge about human conflict.
To demonstrate the
richness of multi-disciplinary analysis.
To provide analytical
tools beyond law for understanding and making sense of human conflict
To open the
possibility of lawyers being peacemakers as a professional career path.
Format
This course
can be taught
as it either two or three unit class meeting one, two, or three times
per
week.My teaching style is not to rehash
assigned material, but to use it as a springboard for discussion.I have found that this class works better
with smaller seminar-style classes of fifteen to twenty students.Sitting around a large conference table seems
more conducive than a classroom lecture style.The idea is to get students to reflect on the various aspects of
human
conflict and the law.
<>
Typical
three hour class
session
9:00-10:00
Small
group discussion of chapter reflection problems
A 2
unit ten week class meeint once a week is outlined in this
document: Curriculum
I have developed a number of Power Point lecutres. They are
linked at the beginning of each chapter below. Students
have reacted
from interest to boredom to the PowerPoint lectures.Therefore, you should look at each of the
PowerPoint and decide which if any to use during class. The website
provides
pdf copies of the Power Point lectures.If you would like the original ppt files to modify for your use,
email
me at doug@nollassociates.com
and
I will be happy to send them to you.
Evaluation
and Grading
Alternative
One:Assigned the development of a
conflict map that will be developed to wrap the course.Conflict maps are formal analyses of conflict
between two or more people or groups. Students will find the analytical
exercise somewhat similar to legal analysis, but using different rules
and
concepts. Typically, I have the students write three papers, with the
first two
papers focusing on the early parts of the map. The final paper is a
complete
conflict map.
Alternative
Two:Assign three papers, teach dealing
with a different conflict. These could be shorter conflict maps
emphasizing the
material covered to that point in the course.
Alternative
Three:Provide
for a traditional essay exam,
except that students must analyze the conflict or case by using
conflict
mapping techniques.
Conflict Map
The concept
of conflict
mapping comes from Paul Wehr’s book, Conflict
Regulation. Conflict mapping is an analytical tool for probing the
causes
and meaning of human conflict. <>Students
should be able
to prepare a comprehensive conflict map by the end of the
course. <>Note
that
the text book
does not correlate directly with my conflict map. Students may have to
jump
ahead by reading or go back for review as their maps are developed. The
students will grasp
the parallel between conflict mapping and traditional legal analysis.
They
usually have an “Ah hah!”that opens their consciousness to other ways
of
looking at human conflict.
The
pdf version of my conflict map is Conflict
Map
A
Power POint explanation of the Conflict Map is sometimes useful.
The file is Conflict
Map--Power Point
Chapter Notes
Chapter 1
Conflict
Metaphor
Exercise
I bring in
a large roll
of white butcher or poster paper (available at Office Max, Office Depot
or
Staples) and a big box of Crayola crayons.I cut off large sheets (say 25” 25”) and hand one to every
student.I ask them to draw out their
perception or
experience with conflict using crayons.I tell them they are not being graded on artistic ability, but
we are
interested in their symbolic representation of their experience with
conflict.
Students
will usually
draw negative metaphors for conflict.Have as many as are comfortable describe their conflict metaphor
to the
class.What is the picture?What does it symbolize?Why did you
choose this metaphor? I draw two
metaphors on
the white board.One is an iceberg with
the tip just above the water.The other
is a whitewater river descending out of the mountains.I explain the first as representing conflict
in that we only see a tiny portion of what is really going on.I explain the second as a view of conflict
that looks wild and chaotic to the unskilled.But to a kayaker or whitewater guide, the rapids are easily
negotiable
with many still spots.
<>This leads
to a
discussion of the overview of the course.I ask the students to save their drawings for the last night of
class.
Comments
and Discussion
Pointts
Law is a
means of
maintaining a civil and peaceful society.The protective aspect of law defines the rights and obligations
of
members of the society.The resolution
aspect of law is based on a liberal theory of society.First, individualism generally has priority
over communitarism.The justification is
that protecting fundamental rights through legal process is better than
war.For the legal system to work, the
must be minimum legal standards to hold a pluralistic society together.In addition, the system must provide
conditions of justice for all, however justice is defined.
The great
strength of the
legal system is that one party can compel another party to participate.Many argue today that this unfettered right
has run amok, especially with medical providers and small businesses.Nevertheless, access to the legal system is a
fundamental and essential part of our liberal society.
I ask
students a simple
question.“What are the justifications
for an adversary system of resolving disputes?” Notice that I do not
use that
phrase “adversarial system of justice.” Justice
is subjective and difficult, if not
impossible, to measure.Concepts of
Justice are covered extensively in Chapter 10.
I list
student answers on
the whiteboard.
<>Generally,
I look for:
Determine the truth
Safeguard individual
rights
Provide a check
against government abuse
Next, I
ask, “What are
the assumptions underlying the adversary system of resolving disputes?“
Don’t be
surprised at the
blank stares.Law professors generally
do not challenge students to think about the adversary system within a
broader
context of human conflict.Of course, I
think this is a big mistake. I think the
basic
assumptions are:
The parties are
represented by equally competent counsel.
The process is
governed by rules known to all.
The rules are fairly
and uniformly applied to each side.
An impartial
referee/judge presides over the proceedings.
An impartial trier of
fact weighs evidence and decides which story is most convincing.
There may
be more
assumptions, but these seem basic to me.If you are at all cynical, you will realize the impotence of
these
assumptions.While theoretically
pleasing, they are pragmatically non-existent. You may or may n ot wish
to
share your cynicism with your students.I do, based on my lengthy trial career.I have personal stories that rebuff every assumption.
Then ask,
“Why do these
assumptions exist?What is the purpose
of each assumption?”
I point out
that zealous
advocacy only works when bounded by rules and the will to enforce the
rules.E.g., the limits of zealous
advocacy are the four walls of the courtroom. Outside the physical
courtroom,
the assumptions fail and the justification for zealous advocacy fails.
I show
that the “win at any cost” mentality of many lawyers is not ethically
or
morally justified by adversary ideology.
The last
question asks: “What
are the remedies a court can give a party in the dispute?”
Let them
struggle a bit,
then give them this simple answer:
A judgment for money;
A coercive order;
A declaration of
rights.
That’s it! I note that all
criminal remedies fit
into the coercive order; e.g., an order of incarceration or death.
Then I ask,
“How the
effective are these remedies that solving most human conflicts?”
Students began
to see the limitations of the law and probably silently question why
they are
in law school in the first place.
The Myth of
Redemptive Violence
Walter Wink
proposes a
useful model of modern society. The idea is that only violence can
restore and
protect safety and order. Wink demonstrates how the myth has dominated
human
society for 4,000 years. While there
are many
explanations for the decline of civility in the law, I think Wink’s
myth helps
us understand the larger societal pressures and responses to human
conflict.
The law and lawyers reflect the environment they operate in.
Consequently,
understanding lawyers as “armed redeemers” helps us comprehend the
love-hate
relationship society has with the legal profession.
The point I
make in this
chapter is that lawyers can be peacemakers. Their current role has been
defined
by a myriad of sources and histories, but nothing really describes what
it
means to practice law as a peacemaker.
Chapter 2
I ask,
“What does the
word ‘Peacemaker’ evoke for you?”I want
to generate discussion about the meaning of peace, whether there are
different
value assumptions between peacemaking, litigation, and mediation,
whether peace
and peacemaking are even terms that should be used in law and in law
school.
The Ten
Principles of
Peacemaking can provide grist for discussion. Some questions to
consider:
Are there advantages
to settling cases rather than trying them? Disadvantages?
What should we as a
society be striving for in settlement?
Does settlement
resolve conflict?
What are the roles of
lawyers in our society?Is the concept of
a lawyer as peacemaker consistent with our current view of lawyer roles?Why?Why not?
If you want
to work in
some early ethics discussion, consider the ABA Model Rules that require
lawyers
to advise clients of all possibilities for conflict resolution.
Students
will ask if clients
will seek out lawyers who advise peacemaking. “Don’t people want the
meanest,
junkyard dog lawyer they can find?” My response
is that most
clients come to lawyers out of fear. They can be and often are
emotional and, as
a result, want to strike back hard and fast.The lawyer who agrees to this desire without reflection will
have a very
disappointed client. Reasons to explore:
The judicial system
does not guarantee “justice” in substantive outcomes.
Trial is very
expensive.
There are always two
or more stories to be told.
The crowded court
dockets usually mean long delays.
The available
remedies will not address client needs, interests, or desires.
“Winning” almost
never leads to a sense of justice, closure, satisfaction, vengeance, or
healing.
Related to
all of this is
the economics of practice. How does one make money by being a
peacemaker? Isn’t the lawyer’s economic
interest harmed by
early resolution of conflict?
My response
is that most
lawyers do not represent people or entities with enough wealth to
afford
litigation.Most every lawyer in private
practice can talk about tens of thousands of dollars written off as
uncollectible fees in litigation.I
personally wrote off millions of dollars in fees.This
is the rule, not the exception, in
private practice.
<>
In
addition, the outlook for
a professional practice should be long term. Working on long term
reputation
and long term wisdom will pay greater dividends than short term
exploitation of
cases. This is a hard sell, but students should hear it over and over.
The video
“The Last
Dance,” produced by the Harvard Negotiation Project, is an example of a
no-caucus,
transformative, interest-based mediation.It is useful for creating a picture of process early in the
class.I have some problems with it, but
for
teaching purposes, it’s fine.
for Dealing
With Conflict
is very elegant. This model is so simple, yet so effective at showing
people
their choices in resolving conflict. As a matter of professional
practice, I
use this model in my mediation monologue. The model is based on party
choice.
The four parts each demonstrate a fundamental way to resolve conflict.
The upper
left choice is
Coercion where one party has the power to decide the conflict over
another.The lower left choice is
Outside Authority where the parties give the power to decide a conflict
an
outsider.This is typically the
litigation/arbitration choice.The upper
right choice is Peacemaking/Mediation where the parties agree to keep
the power
to decide the conflict to them.They
bring in an outsider, the peacemaker, to assist them.The lower right choice is Negotiation where
the parties work out the conflict by themselves.
I tell
students that the
typical legal conflict starts with Negotiation, then moves to Coercion
when one
party becomes frustrated, then moves to Outside Authority (litigation),
then
moves to Peacemaking/Mediation.I
advocate moving from Negotiation to Peacemaking to Outside
Authority.
Chapter 4
This
chapter summarizes
the various views on mediation orientation. Putting up Riskin’s Grid is
usually
of good idea. Len it is reconsidering his model, but the time being,
the original
grid remains useful.
<>In this
class, I start by
showing Star Trek: The Next Generation“Loud As A Whisper.” I play this
video
(available on Amazon.com) with chapters three and four. Students are
blown away
by Star Trek in a law school class. The video is the basis for
discussion based
on the following questions:
Why does
mediation work?
What are
the good/bad
attributes of a mediator?
How should
a mediator be
selected?
Where would
this mediator
fit on Riskin’s Grid?
Does this
mediator’s
orientation change through the story?If
so how?
What
strategic choice does
this mediator face as the story unfolded?
This
chapter and chapter
seven deal with material potentially sensitive to students. I’m careful
not to
be judgmental and am clear about my own opinions. I expect
disagreement, using
it to point out the problems we have an understanding human nature.
I divide
the class into
groups of 3 or 4 and assign them a “View of Human Nature” from the book.I ask them to develop answers to the
following questions that they can share with the entire class”
What is the
particular view or philosophy?What
evidence does the proponent offer for his or her view?
What is the diagnosis?E.g., what are the qualities or attributes
that make up human nature in this view?
What is the
prescription?E.g., how must humans live
to have a virtuous, good life?
Is this view complete?What is missing, if anything?
What does the view
appeal to?
Do you have any
critiques or comments?
<>My comments
follow this
outline:
I.What is ideology?
a.System of beliefs
b.Guides life, norms, behaviors
c.Promotes group cohesion
d.Identifies membership in a group
e.Excludes non-believers
II.What is a theory of human nature?
a.Background theory of the nature of the
universe
b.Theory of the nature of humans
c.A diagnosis of what is wrong with humanity
d.A prescription for fixing what is wrong
with human
nature
III.Classifications of theories
a.By Discipline
i.Religious
ii.Philosophic
iii.Scientific
b.By Nature
i.Transcendent
ii.Existential
IV.Basic Theories
a.Humans as essentially good
b.Humans as essentially evil
c.Humans as free beings
d.Humans as social animals
V.Relationship to Peacemaking and Conflict
Theory
a.Theories of human nature provide frames,
lenses, and
perspectives.How do we interpret social
events?
b.Norms and rules
c.Assessment, evaluation and judgment about
behaviors and
conduct
I have
updated this material
that will appear as a chapter in a multi-volume set entitled
“Psychology And
War” to be published by Praeger in 2005. I’ve included the chapter
here: Neuropscyhology of
Conflict: Implications for Peacemaking
Don’t be
overwhelmed by
the technicality and don’t let students be overwhelmed by it. Like any
field of
knowledge, neuroscience has layers of complexity. We don’t need the
gritty
details, just the big picture and its implications.
Key points
Humans are
98 percent emotional;
2 percent rational
Rationality
cannot
control emotion
Emotion can
overwhelm
rationality
The
dominance of emotion
over rationality is biologically based.
All humans
share the same
brain systems and brain responses.
Upbringing,
culture, experience,
all modulate human triggers (what causes us to fear), behaviors (how we
respond), and perceptions (how we explain what is going on).
The Fear
Response System
We have two
amygdala in
our brains.They are almond-sized
processes, one on each hemisphere. The amygdale is phylogenetically
very old.
That means that vertebrae animals have had some form of amygdala going
back
millions of years.
<>The
amygdala functions as
an early warning system. They evaluate relatively raw sensory
information and
judge that information as good or bad.The judgmental process is continuous and, most importantly, is
outside
our conscience awareness or control.
A highly
simplified
diagram illustrates what happens:
This
material is
self-explanatory.Identity is a major
conflict-driver.Many conflicts persist
because the parties have so closely identified with the conflict that
to end it
would mean the symbolic end of their personal identity.
This
chapter approaches
religion on several levels. First, as the introduction demonstrates,
the law is
often inadequate when dealing with religious issues. The judge in this
Hmong
case, the Honorable Larence O’Neill, now a Federal Magistrate Judge in
the Eastern
District of California) recalls that he had not been on the bench six
months when
he received this assignment. He was faced with an impossible position
and ultimately
deferred to the Hmong family’s desires. Second, I find the new research
in
neurotheology to be illuminating. The research says that our brains
have the
same religious experiences. The difference in religion may not be in
the
physical experience, but in the interpretation of that experience.When we think of religion as a set of
absolute values, I find hope that ultimately there will be one set of
values.
I have read
Deepak Chopra’s
book, “How to Know God” and think that his sevel levels of knowing God
are very
useful in understanding the role of conflict and religion.I am still assimilating his material and will
up these notes later.
I also saw
the
documentary “What the (Bleep) Do We know?”I intend to start showing this film somewhere midpoint in the
class.Although I am careful and
sensitive to the rational-secular environment of law school,
peacemaking is for
me a spiritual experience.I have simply
witnessed too many “miraculous” transformations of intractable conflict
to not
believe some Higher Power is at work in the room.Surprisingly,
many students hold a
deep-seated spirituality and seem to resonate with this. <>
I am
indebted to Larry
Dunn, Ph..D., my colleague at FresnoPacificUniversity’s
Center for Peacemaking
and Conflict Studies, for his excellent course on Culture and Conflict.I took the course and learned a great
deal.Thos most important lesson is that
a peacemaker must be as free as possible of all assumptions about the
parties
and their cultural backgrounds.Following the lead of John Paul Lederach, I believe the parties
are the
best resource for process design in peacemaking when they appear to be
of different
cultures.
The chapter summarizes some of the
major
themes in conflict and culture studies.
This is one
of my
favorite teaching sessions. Amazingly, most allow students cannot give
a cogent
definition of justice.
<>I think
justice can be
defined from a variety of perspectives:
Classical theories of
justice: positive law, utilitarianism, and natural rights;
Distributive justice:
equity, equality, and need;
Procedural justice:
hear the other side;
Retributive and
Restorative Justice
The
students understand
the interplay between classical justice theories by the following
diagrams:
The
question is often
asked whether peacemaking or mediation can provide justice. You might
tease out
the assumptions of the question:
What is
justice to a
party?
Can justice
be measured
objectively?
If
peacemaking cannot
provide justice, can the adversary system to any better?
This
usually leads to a
discussion of the criminal justice system. I ask what justifications
support
retributive justice. In other words, why
do we punish?The Power Point on Justice
contains a fairly extensive list of justifications. I ask if punishment
actually achieved these goals. If so, why are the prisoner populations
increasing?
<>I use this
Zen moment to
introduce Restorative Justice. The Power Point presentation is useful
here to
introduce the concepts to the students.
The
literature generally
divides conflict behaviors into four, five, or six categories. I use
five:Forcing, Accommodating, Avoiding,
Compromising, and Collaborating.
I give the
students a
simplified conflict behavior inventory so we have some sense of where
they fall
into these behavior classes. The inventory is attached as a pdf file. Inventory
Using the Inventory:
Score each
statement
based on your understanding of how you respond to the situation.
Students
should choose to either social/private or professional environments to
measure.
<>In Part
Two, add the
scores and place the numbers in the appropriate categories.
<>In Part
Three, rank the
behaviors highest to lowest so that the numerical score will be in the
left
column and the corresponding behavior will be in the right column. Do
this for
both Calm and Storm.
Interpretation
The highest
score for
Calm and Storm indicates the conflict behavior most likely to arise
first. The differential
between scores indicates the strength and persistence of the
behavior.
<>Example:
12Forcing
11Accommodating
The person
will start
with Forcing and if it is unsuccessful will fail to quickly move to
Accommodating.
12Forcing
8Accommodating
The person
will start
with Forcing and remain in that behavior for some time before trying
Accommodating.The four point difference
between the two
styles indicates that the Forcing behavior will show some persistence.
9Forcing
9Accommodating
The person
has no
preference between Forcing and Accommodating and will settle between
these
behaviors.
I have
administered this
inventory to hundreds of students,
lawyers,
and judges and find it surprisingly accurate. Judges, by the way, are
uniformly
Avoiders. Maybe that’s why they sit on the bench “above it all.”
Van
Vliert’s analysis and
grid helps students understand the relationship between conflict
behaviors. I
usually don’t spend much time on it as they seem to understand the
material.
Escalation
Theory
This is
self-explanatory.This theory is based
on an article by Spillman & Spillman.I think the theory describes well the stages of conflict
escalation in
terms of human development.
<>
Key points:
Each stage is
inversely related to a stage in human development.The higher the escalation stage, the more emotionally
regressed the parties.
Parties start at
different stages and move through the stages at different speeds.Holding a party at Stage I while de-escalating
another party can be very challenging.The
party at Stage I may become impatient, feel disrespected, and start
escalating.“That guy is just jerking us
around!”
Lawyers usually get
involved at Stage III.
Few cases get into
Stage IV so make sure students do not over-exaggerate the escalation.
Peace only occurs by
walking the parties back through the stages one step at a time.One of the biggest reasons for impasse is that
mediators engage parties in negotiation (which means the parties should
be in Stage I) when the parties are in Stage II or higher.I emphasize the importance of de-escalation before
negotiation.
Lawyers can also be
escalated in their professional relationship with each other.This adds another layer of complexity to the
conflict.
I don’t
have a lot to say
about this chapter.It is foundational
and included for completeness.If you
want to spend some time on power, this is a good place to do it. I
originally thought
that conflict resolution was all about power. The more I practice,
study, and
teach peacemaking, the more convinced I am that powerr is greatly
over-rated.Here’s why:
Power requires
capacity to compel and coerce. Most people do not have the capacity
they think they do.
Power requires will
to exercise. Most people do not have sufficient will to exercise power.
Power requires that
the object have no other options.Obviously,
people can reframe their perceptions to create new options and render
others into powerlessness.
Power requires
supervision. If the object is not supervised, how does one know whether
power has been effective? Most people do not have the ability or
discipline to supervise the exercise of power.
Power requires the
will to punish or withhold benefits.Most
people do not have the strength or resolve to do this.
<>The
Prisoner’s Dilemma demonstrates
a classic problem: how does one cooperate when the danger of
exploitation is
great?
<>
I divide
the class into
two groups. Group one, composed of two players, plays an iterated
Prisoner’s
Dilemma twenty times. They note each play and keep points. Group two is
divided
into groups of three-two contestants and a mediator. I ask the mediator
to
facilitate cooperation between the contestants. They play twenty times
and keep
score..
<>The results
are posted on
the whiteboard. Usually, the non-mediated groups obtain suboptimal
results
compared to the mediated group.This is
a striking demonstration of the power of an intermediary, even without
power to
enforce a commitment or promise.
I
demonstrate information
conditions using the card table on page 354. Much of human
decision-making can
be analyzed in terms of the information states of the parties.
The social
dilemmas in
this chapter are also useful discussion topics. Typically they develop
during
discussion of the reflective questions.
The major
point is to
emphasize CRIP as a simple, fast method of conflict analysis.
ContentBut does this conflict seem to be about objectively?
RelationshipWho are we in this
relationship? This raises issues of equity, equality and need.
IdentityWho am I in this relationship?Raises
issues about face and self-esteem.
ProcessHow will we process this conflict? Raises issues about
conflict behavior and processes. This is a good time to review
Claassen’s Four option model.
Typically,
lawyers focus
on content to the exclusion of relationship, identity, and process.
Relationship, identity, and process goals drive conflicts, but are
difficult to
articulate. I tell students that when a plaintiff is making a high
dollar
demand in a case that is not worth it, the conflict is probably being
driven by
relationship, identity, or process goals.
<>One of the
central tasks
of peacemaking is to help parties identify their goals, reframe them,
and
clarify them. Clear goals can be achieved and modified.
<>
The “Value
Valuation”
exercise is useful to show students how black letter ethical rules gain
meaning
with the shading and textures of experience. I go through the
ABA-AAA-SPIDR rules
to show how they, like most ethical guidelines, are too broad to
provide meaning
and guidance.I have updated this
material with the California
rules, adopted in 2003, which are more specific.
<>
“What are
some reasons apology
is not considered by lawyers as a response to conflict?”
<>
The points
I want
students to think about how lawyers and the law excuse people from
taking full
responsibility for their errors. One of the reasons, I think, our
society is so
litigious is that we have lost the courage to be accountable to others.Instead,we turn to lawyers and say “ Make
them accountable.”If defending, “Make
them pay so I won’t have to be accountable.”
<>
I ask
students if this is
a good attribute or behavior for our society. Should we advance
individualism
at the expense of personal accountability. I introduce the concept of
core
sequence in apology. What makes an apology sincere?Why are insincere apologies offensive?
Chapter 17
<>No Power Point for this chapter.
In the last
class
session, I ask students to take out their conflict metaphors from the
first
session, turn them over, and draw out a conflict metaphor as they see
it
today.The degree to which students have
deepened their perspectives about human conflict never fails to move
me. <>
I use a
leadership
metaphor to describe the role of the peacemaker.In
this metaphor, the peacemaker provides a
large number of psychological services to the parties in conflict.It is a good recapitulation of the course
material.
That's it. Let me know if you like the material, need more stuff,
and how teaching it works for you. I hope we can change the
profession by teaching lawyers to be peacemakers as well as
warriors.